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Gospel of Mark Reading Plan

Posted in: Living Water by LWCC Office on February 15, 2018

Gospel of Mark, Lent 2018

Ash Wednesday

February 14     Mark 1:1-20

February 15     Mark 1:21-45

February 16     Mark 2:1-17

February 17     Mark 2:18-28


February 18 Sunday

February 19     Mark 3:1-19

February 20     Mark 3:20-35

February 21     Mark 4:1-20

February 22     Mark 4:21-29

February 23     Mark 4:30-41

February 24     Mark 5:1-20


February 25 Sunday

February 26     Mark 5:21-43

February 27     Mark 6:1-29

February 28     Mark 6:30-44

March 1           Mark 6:45-56

March 2           Mark 7:1-13

March 3           Mark 7:14-23


March 4 Sunday

March 5           Mark 7:24-37

March 6           Mark 8:1-21

March 7           Mark 8:22-38

March 8           Mark 9:1-13

March 9           Mark  9: 14-32

March 10         Mark 9:33-50


March 11 Sunday

March 12         Mark 10:1-16

March 13         Mark 10:17-31

March 14         Mark 10:32-52

March 15         Mark 11:1-19

March 16         Mark 11:20-33

March 17         Mark 12:1-12


March 18 Sunday

March 19         Mark 12:13-27

March 20         Mark 12:28-44

March 21         Mark 13: 1-23

March 22         Mark 13: 24-37

March 23         Mark 14: 1-11

March 24         Mark 14: 12-26


March 25 Sunday

March 26         Mark 14:27-42

March 27         Mark 14: 43-52

March 28         Mark 14:53-72

March 29         Mark 15:1-20

March 30         Mark 15:21-47

March 31         Mark 16:1-20

April 1 Easter Sunday


Weekly Plan:

Week #1 February 14-17

Mark 1 & 2

Week #2 February 18-24

Mark 3-5

Week #3 February 25-March 3

Mark 6 & 7

Week #4 March 4-10

Mark 8 & 9

Week #5 March 11-17

Mark 10-12

Week #6 March 18-24

Mark 13 & 14

Week #7 March 25-31

Mark 15 &16


Listen in














Animated five minute summary of Mark from

The Bible Project

Watch it performed as a one person show

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LWCC Participates in MCC Summer Service

Posted in: Living Water by LWCC Office on January 26, 2018

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LWCC Workforce Development featured in The Mennonite

Posted in: Living Water by LWCC Office on

This article originally appeared in the September issue of The Mennonite magazine. To read more features on new models for church, read our current issue online or subscribe todayPhotos of Francine Maombi by Charissa Johnson Photography

Living Water Community Church sits at the crossroads of Pratt Blvd. and Ashland Ave. in Chicago. But this is not the only crossroads the congregation fronts. Located in Chicago’s Rogers Park neighborhood, the congregation is in the heart of one of the city’s most diverse neighborhoods and the congregation’s composition has shifted over time to mirror its community.

If you arrive at the church building on a Sunday morning at 9:30 a.m., you’ll find simultaneous worship services led in English, Khmer and Swahili. The congregation has four pastors, each with a different role and primary responsibility to a particular community in the congregation and local community. The congregation works hard to identify and raise up leaders from within the congregation and community to serve in staff and leadership roles.

Recently, the congregation has partnered with Mennonite Central Committee Great Lakes to pioneer a new group program, focusing on empowering some of the most recent arrivals to their congregation, many of them recently resettled refugees who have sometimes had a difficult time finding sustainable employment.

“The grant program came out of the desire to better the lives of our brothers and sisters who we basically don’t think are getting a fair shake,” said church member Autumn Williams, in a January 31 phone interview. “Sometimes this is because they don’t have a traditional American education or strong English language skills. So even if they have education from other countries, that’s not being valued and the jobs they are getting are substandard at best.”

“A big part of this is acknowledging power,” said Stephen Lamb, associate pastor of youth ministry at Living Water. “It’s about seeing our brothers and sisters as people who have worth and being a part of redistributing opportunities for people.”

Lamb was part of a team that worked alongside Jean Marie Bikorimana, a member of the congregation who grew up in Tanzania and recently moved to Chicago with his family. In 2016, Bikorimana was a senior in high school and was also working 60-70 hours per week to try to support his three brothers and sisters.

The church talked with Bikorimana about ways they could walk alongside him and what emerged was a plan to help Bikorimana network and get better equipped to find a job after graduation. With support from the congregation, Bikorimana enrolled in 12 weeks of training at a trade school. By the time he graduated, Bikorimana had found a skilled labor job that allowed him to earn well above minimum wage and had a regular Monday-Friday schedule.

Once he started work, Bikorimana started to become aware of other job openings within his company and sister organizations as well. He used his network to help other members of Living Water complete applications, develop their resumes and get a foot in the door for job interviews.

Lamb says that this model of leadership develop and the ripples it created inspired the church to start dreaming bigger.

“It felt like Jean Marie was blazing a new trail,” said Lamb. “This was something we went to MCC [Great Lakes] with. We told them what was going on and basically said, ‘We would love to partner with you.’”

MCC Great Lakes helped to provide a stipend for Bikorimana while he completed trade school and is talking about additional funding for the congregation to help them experiment with additional job creation and apprenticeship models. MCC’s funding supports 75 percent of the efforts and the congregation is committed to funding 25 percent of each project.

““We’re excited about this model of ministry,” said Krista Dutt, MCC Great Lakes Chicago Program Coordinator. “In order for people to be able to take care of themselves you have to have a way of working at vocational training that emphasizes each person’s dignity and these programs seem to do that.”

The congregation has now partnered with another member, Francine Maombi, who is originally from DR Congo. Maombi was very involved at the church, but struggled to find steady employment that could provide for her family and also allow her to be home at reasonable hours. Williams runs a catering business, Urban Tables, at the church and, using grant funds, she was able to hire Maombi. While Maombi worked and learned about the business, she was able to take time to earn a food-handling permit that would allow her access to a broad range of food service jobs.

“I love that this job is in the church and in my community,” wrote Maombi in a March 30 e-mail. “I enjoy what I am doing and I like the people I am working with. My kids are close and I can set my schedule around what my family needs.”

“The whole concept of Urban Tables is to decrease stress for urban families by getting work and providing jobs that don’t take people away from families,” said Williams.

Maombi has also left her mark on Urban Tables’ style, too. She helped to host a pop up café for the congregation and community that featured Congolese food and music and art by local musicians.

Emanuel Kalimili, a member of the congregation originally from Tanzania, displayed some of his art at the café event and was able to sell 7-8 paintings in one evening.

“My hope is that Urban Tables will grow that so we can help others who do not have jobs from our church or our community,” wrote Maombi. “We can teach them and train them so that they can work with us instead of going far away to do really hard jobs.”

The congregation also has a number of other pilot projects in the works, with ideas ranging from hiring teenagers to go out on “bulk shopping trips” to buy basic groceries in bulk that could then be sold conveniently at the church. Williams says she realized that not only is getting to a grocery store sometimes difficult because of transportation and city traffic, but church members may not have the ability to compare costs from store to store and might end up overpaying. One example of this is selling eggs for $1 per dozen, roughly $4 less than many of the people purchasing the eggs were paying at local chain grocery stores.

Several women in the church have also worked to start a small sewing business, making fabric shopping bags and aprons that the church is helping to sell. The business is being subsidized right now in hopes that it will eventually grow to be self-sustaining.

“We’re trying to look at the skills that already are there in our community,” said Lamb. “How can we redistribute opportunities or come alongside someone and say, ‘We see that you have gifts and we want to work alongside you so you have opportunities to use those gifts.’”

“Our faith commitment is to being a part of this neighborhood. When our neighbors do better we do better,” he said. “That’s part of the gospel: helping people put food on the table no matter who they are.”


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All Church Worship Service to Close out 2017

Posted in: Living Water by LWCC Office on January 2, 2018


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Sent 2016: The Great Commandment and the Great Commission – Two Sides of a Coin

Posted in: Living Water by LWCC Office on December 8, 2016

2016 4 28 olak-mona

Sent 2016: A gathering of Mennonites planting Jesus-centered communities, was the first gathering of Anabaptist-Mennonite church planters of its kind. Mennonite Church USA and Mennonite Mission Network brought together church planters, groups testing the call, pastors, missiologists and conference leaders March 31-April 2, to explore approaches, best practices and the variety of perspectives that exist on church planting through an Anabaptist lens. This is the second post in a series from participants in Sent 2016.

Olak B. Sunuwar was born into a Hindu family in Nepal and converted into Christianity when he was in high school. He taught at Himalayan Bible Training Centre, and was actively involved in church planting ministry and working for the Church’s unity and peace in Nepal. He worked among socially marginalized communities (ethnic minorities, drug abusers, refugees) in Hong Kong and led Nepalese Christian Council Hong Kong for several years. Now he is pursuing a doctorate in Christian Ethics at the Lutheran School of Theology in Chicago, and is involved in Living Water Community Church, helping with the Nepalese-speaking congregation. He is married to Mona, and together they have two daughters.

Jesus Christ has given two important tasks for his people. The first one is the Great Commandment – loving God with all our heart and mind and loving neighbor as ourselves (Mark 12:30-31). The second one is Great Commission — preaching the Gospel and making disciples all around the word (Matthew 28:18-20). I believe that loving God and people through the work of peace and justice in the community is not complete unless we are sharing the redeeming power of Jesus Christ to fulfill the Great Commission. The Great Commandment and Great Commission of Christ are two sides of a coin — we can’t follow the Christ merely accepting one part. Without sharing the good news of Christ, Christian’s good works such as feeding poor, giving to those in need, helping the stranger and more are just doing philanthropy work which become the motto of many social clubs and secular organization.

Sent 2016 reminded us of the Great Commission and the Great Commandment of our Lord Jesus Christ.

It was very interesting to hear that many local church planters felt that we Americans are sending missionaries to plant new churches in foreign lands but we have forgotten our own land. I think our fellow Mennonite brothers and sisters felt urgency to preach the gospel of Christ and plant new churches in the USA along with good works inspired by Christ to show love and care to the community.

Therefore, I believe that Sent 2016 combined our action and urgency to preach the SentGraphicgospel and plant churches in the USA.

The Nepali group of Living Water Community Church in Chicago has been engaging with the non-Christian Nepali community in Aurora which is around 40 miles away from Chicago, helping the community with family counseling. Since the beginning of the 2015 we often visit them and have already built a good relationship with them. At the same time we are witnessing and sharing the love of Jesus Christ. There are many people who are ready to receive the gospel, but we have been wondering how to plant a church, since we were not aware of any guidelines for a church planting ministry. Literally we have been waiting for the Sent 2016 conference to get more ideas and learn how church planting functions within Mennonite Church USA and to meet  the contact person for the church planting mission. It was helpful.

I think Sent 2016 provided opportunities for church planters to share and hear church planting stories in different parts of the USA and among different groups. Overall the conference was about hearing stories and encouraging each other for the church planting mission rather than discussing practical church planting strategies and planning.

Through hearing others’ stories about how God is working in the community, as well as the challenges we have faced and how we overcome those challenges, I realized that my church (LWCC) is part of this mission too, because we also have similar experiences where God has been faithful to us in our missional journey.

The workshops were amazing! We explored different topics of church planting and mission that helped participants to understand the notion of mission. I think Mennonite Church USA took the right initiative – offering participants the opportunity to become familiar with situations in church planting and churches’ progress across the USA.

Sent 2016 reminded us that loving neighbor is also telling them about the way of eternal peace and life – believing in Jesus Christ. I believe Sent 2016 refreshed and recharged church planters to preach the gospel and plant new churches. Thank you so much to the organizing team and church that kindly hosted this event.

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Amos Shakya Named one of 20 under 40

Posted in: Living Water by LWCC Office on June 16, 2016

5.27. 2016 Written By: Gordon Houser and Hannah Heinzekehr 1454 Times read

It’s an old trope: the lament that young adults are falling away from the church and a sense of despair for the church’s future.

And it may be true: What church looks like, where church happens and how young adults engage is likely changing. But this is nothing new. Popular religious historian Diana Butler Bass describes a familiar transformative rhythm for churches that includes three phases: “letting go, letting be, [and] letting something new come.”

Mennonite Church USA is full of young adults who are committed to following Jesus, attend church and find value in Christian faith and community. They may be pastors, artists, community developers, parents, educators, gardeners, writers, mission workers, musicians, advocates for justice and anti-oppression and many other things. They can be, as Philipp Gollner of Kern Road Mennonite Church in South Bend, Ind., wrote, “folks who simply are there faithfully and, without outspoken activism or academic degrees, carry their family of faith forward.”

Last November, we invited readers to nominate people in their congregations under 40 who are committed to following Jesus, attend church and find value in Christian faith and community. We received more than 120 nominations of almost 90 individuals. From that impressive list of gifted individuals, we chose 20, seeking a mix of gender, racial/ethnic identity, experiences and geography.

20 under 40:

  • Allen Bohnert
  • Natalie Becker Bott
  • Andy Gingerich
  • Nathan Grieser
  • Sarah Hooley
  • Russell Johnson
  • Kate Lichti
  • Jenna Liechty Martin
  • Mike Martin
  • Xaris Martínez
  • Mike Metzler
  • Jessie Pierce
  • Kevin Ressler
  • Amos Shakya
  • Mary Short
  • Chantelle Todman Moore
  • Jason Storbakken
  • Rosemary Till
  • Jerrell Williams
  • Jay Yoder

To read the full article, click here – 20under40.

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Black Lives Matter

Posted in: Living Water by LWCC Office on January 6, 2016

On Sunday morning December 7, 2014, the Living Water congregation walked out of the meetinghouse and into the street. We fell to our knees and lifted our hands, together insisting that Black Lives Matter. Several days earlier, a grand jury in New York City had failed to issue an indictment in the death of Eric Garner, who had repeated “I can’t breath” while a police officer held him in a chokehold before he died.

Throughout 2015, we continued to lament, both corporately and individually, the deaths and sufferings of the many African Americans whose lives were cut short or were devalued through other means of injustice.

In the fall, two women spoke at a Racial Justice Group meeting at Reba Place Church about their efforts to post Black Lives Matter signs. Their talk set in motion many conversations within our own congregation about the history and present realities of racism in our country, about the Black Lives Matter movement, and about the implications of hanging a Black Lives Matter sign. Many in our congregation initially came to the United States as refugees. These brothers and sisters from Cambodia, Nepal, Bhutan, Congo, Rwanda, Burundi, and elsewhere have much to teach the rest of us from their own experiences of responding faithfully to oppression, racism, and violence. We made sure that our discussions about hanging a sign included people of all language groups in our church, as well as members of minority groups who might be affected by the hanging of a sign in ways we hadn’t anticipated. The conversations are ongoing and have so far been deeply enriching and unifying for us as a church.

While these conversations developed, some of us participated in protests after release of a video depicting the police shooting of 17-year-old LaQuan McDonald. It seemed a crucial time to make our collective voice heard in our neighborhood. On Epiphany Sunday, Pastor Kristin Jackson preached about Paul, a Jew with much privilege, who used his privilege to advocate for inclusion of the Gentiles. Together we read a litany and walked outside to see the Black Lives Matter sign unfurled.

By hanging the sign we are stating publicly that as a congregation we affirm the value of black lives, which our society has too often to devalued. We express to black sisters and brothers in our church and neighborhood that their lives and experiences matter to us.

The hanging of this sign is not intended to be an end in itself. Rather, it is an invitation and exhortation to each other and to our neighbors from all backgrounds to reflect more deeply, to learn and grow, to love our neighbors, and to work hard to affirm the value of people whose lives society has devalued.

We long together for the day when it is no longer necessary to proclaim—with our voices or bodies or signs—that Black Lives Matter. We long for the day when all people understand that every life matters.

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Chicago Mennonites join movements for racial justice

Posted in: Living Water by LWCC Office on December 9, 2015


Alice Kabira Leah Kabira_web

Photo: Alice and Leah Kabira of Lombard (Ill.) Mennonite Church attended the Nov. 27 protest on Michigan Ave. in Chicago. Photo provided. 

“16 shots. 13 months. 16 shots. 13 months.”

When protesters shut down Michigan Avenue in Chicago on one of the biggest shopping days of the year, several Chicago-area Mennonites were among those chanting these words. On Nov. 27, a day often known as Black Friday, members of Chicago Community Mennonite Church, Lombard (Ill.) Mennonite Church and Living Water Community Church joined nearly 1,000 marchers protesting the police shooting of African-American teenager Laquan McDonald (McDonald’s autopsy revealed that he had been shot 16 times), and the 13-month delay in bringing charges against the police offer who shot him.

“I just felt like I just had to have my body in that place,” says Nathaniel Grimes, a

A view of the crowd during the Nov. 27 march on Michigan Ave. Photo by Rebecca Larsen.

seminary student at Northern Seminary and a member of Lombard Mennonite Church. “I realized I just needed to follow the lead of these individuals who are targets for the cops and be with them. I’m out there because that’s where I feel like I’m trying to follow Christ.”

This was not the first protest for Grimes, who traveled to Ferguson, Mo., in 2014 to be present after the shooting of Michael Brown, an unarmed African-American teen.

“When I went down to Ferguson the first time,” Grimes says, “I think I had some ideas about what would be happening there. I thought I’d bring the presence of Christ down to Ferguson, and I got down there and realized that Christ was already there. And if that’s where Christ is, that’s where I need to be and put my body.”

Hilary Watson, pastor at Lombard Mennonite Church, blogged about her experience at the Friday protest. “If we call ourselves Christians, if we feel the force of the biblical call to protect the orphan, widow and foreigner, then we do not just condemn injustice, we interrupt it,” she wrote.

For Watson, a particularly powerful moment came when protesters, walking down Michigan Avenue, began to chant, “16 shots.” At each intersection, protesters paused and counted to 16 before crossing the street.

“You’re counting out loud and you know that each of those numbers is a bullet,” says Watson. “We hit one corner where the number just echoed all around. That moment of that much sound and that big of a number was what felt like we finally captured how wrong of a thing this is.”

The march drew a diverse crowd of nearly 1,000 people. Photo by Hilary Watson.

Joe Klein, a member at Living Water Community Church, says he was struck by the unity that existed among diverse participants at the protest. “There were senior citizens and teenagers; white, black, Asian and Hispanic people; there were people that protest a lot and people who came out for maybe their first protest; there were radical Marxists and people from faith communities,” says Klein. “It couldn’t be characterized as one thing. A diverse group of people caught a vision for creating a real interruption on that day to say that the city needs to focus on something a lot more important than shopping.”

Spencer Foon, a member of Chicago Community Mennonite, found the protest an apt time to reflect and grieve. “As I was marching, it was also a time to mourn for Laquan and the string of other people in Chicago and other cities that have died,” he says.

The work continues

For many Chicago-area Mennonite congregations, working for racial reconciliation began long before the Black Friday protest. In 2014, in response to a call from a number of congregations in Chicago, members of Chicago Community Mennonite partnered with their sister congregation, First Church of the Brethren, to hang a large Black Lives Matter banner above the 290 Expressway that runs past their shared church building.

In December 2014, members of Living Water joined several African American congregations in Chicago in walking out of their Sunday service and into the street for a song and short liturgical reflection, all while holding Black Lives Matter placards.

Cyneatha Millsaps, pastor at Community Mennonite Church in Markham, Ill., says the Black Lives Matter movement has been a part of worship services, prayers and litanies.

On Sunday, Nov. 29, many congregations held a special time of prayer for racial justice and reconciliation in Chicago.

At Reba Place Church in Evanston, Ill., pastor Charlotte Lehman used McDonald’s death as part of her sermon examining the contrasts between “the now and the not-yet quality of the kingdom of God among us—a world in which individuals can be wonderfully transformed by the power of Jesus in their lives and a world in which our system of justice regularly perpetrates injustice.” During her sermon, she shared a picture from one of the week’s protests.

Reba Place also has a racial justice group that works to educate the congregation about antiracism. Members of the group have met with local leaders of the Black Lives Matter movement in the Chicago area.

Chicago Community Mennonite heard from people who attended the protest during their Sunday morning worship service; a service that also included prayers and a sermon that explicitly named recent incidents of police violence and support for the Black Lives Matter movement.

At Living Water, Rebecca Larsen, who also attended the Friday protest, led the congregation in a time of prayer and offered a report of the event.

Larsen read from Isaiah 59:14-15, verses she says have been “haunting her” for years.

“Justice is turned back, and righteousness stands at a distance; for truth stumbles in the public square, and uprightness cannot enter,” it reads. “Truth is lacking, and whoever turns from evil is despoiled. The Lord saw it, and it displeased him that there was no justice.”

“My prayer is that this would not be the case in our time or generation,” says Larsen, “that God would see no one to intervene on behalf of justice. Being at the protest on Friday was a hopeful time of seeing so many people intervening by showing up, interrupting business as usual and calling for justice. ”

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Building bridges in Chicago and beyond By Jennifer Steiner

Posted in: Living Water by LWCC Office on September 2, 2015

Living Water VBS 2015 Group Small

Living Water Community Church, a long-time MCC partner, is committed to developing their youth into leaders within their congregation and in the broader Chicago community. By partnering with several MCC programs, young adults are given the opportunity to explore their gifts while ministering to their diverse neighbors.


According to Pastor Kristin Jackson, the congregation, which was founded in Rogers Park in 1995 by a group from Reba Place Church, is made up mostly of people who did not grow up in the Mennonite Church. It brings together people from different backgrounds and ethnicities, with more than four languages spoken regularly in their services.

MCC has played a key role in the congregation’s development. “Most people come to our church without a clear sense of Mennonite identity,” said Jackson. “MCC has been one of the earliest and strongest connecting points with the larger Mennonite community.”

Summer Service program

One of Living Water’s first partnerships with MCC began with the Summer Service program, a short-term MCC program that supports young people of diverse ethnic backgrounds in their development of leadership skills in their home congregations and communities. This program allows Living Water to employ young people for the summer, and because they don’t need another job, the participants can get more integrated into church life and the community.

Three participants in MCC’s Summer Service program are spending several months this summer continuing this legacy of building bridges in the surrounding Chicago communities.

Hafashimana Obedi and Jean Marie Bikorimana are working with refugee families in Rogers Park, focusing on partnering with resettlement activities. They, along with Nisha Darjee, are also working to support neighborhood outreach activities. All three helped as well with the congregation’s three-week-long summer day camp.

Pastor Stephen Lamb is the coordinator for the Summer Service program at Living Water. “This partnership is a great thing for us,” he said. “It helps us to be able to develop some of these leaders.”

According to Lamb, the program takes a different shape each summer, trying to take advantage of the students’ individual gifts in order to reach the different cultural groups that make up their community. Much of the students’ time is spent out in the neighborhoods working with brothers and sisters from their home countries such as Burundi and Nepal.

One of the days each week this summer is focused on teaching one another songs and dances in their respective languages and then leading the congregation. It has turned into a very meaningful exercise for the participants. “It’s not likely that someone else who is not from your country would come learn your way of life, your songs, your country,” said Obedi. “It’s usually the other way around being told to learn English.”

According to Obedi, spending time with people from other cultures also enables one to find the similarities between different cultures, rather than focusing on the differences. The Summer Service program has given him and other participants the opportunity to build relationships they wouldn’t have otherwise.

In addition, Obedi and Bikash Biswa, a previous Summer Service participant, had the opportunity to attend the Mennonite World Conference Global Youth Summit in Pennsylvania in July, thanks to a scholarship from MCC. The experience enabled them to connect with people from all over the world and get a broader sense of the worldwide Mennonite community.

Coming out of the Summer Service program, MCC is also providing leadership development grants to the congregation for ongoing work after the summer session ends. The three participants will have several hours each week throughout the school year to focus on the projects they began this summer. This allows for continuity in relationship-building in the community, as well as continued personal development and reflection for the young leaders.

Church Community Worker program

Although now discontinued, Living Water also participated in MCC’s Church Community Worker program which gave grants to churches to employ individuals. Amos Shakya was one of the participants in this program. Shakya was at a point of trying to discern pastoral ministry for himself and specifically feeling called to minister to refugees from Nepal and Bhutan. “We didn’t have the resources to bring him on as staff, but MCC came around us,” said Jackson.

The position allowed Shakya to develop as a leader in church. Once the MCC program ended after two years, Living Water was able to hire him, and he continues to be on the pastoral staff. “MCC’s stepping in at the crucial point was very significant in his ministry as it rose and blossomed,” said Jackson. “What started as a house church meeting in families’ living rooms has grown to our second service that has 75 people come every Sunday. And now he is about to plant a second church in Aurora.”

Other connections

Over the last decade, a number of young adults have also participated in MCC’s international year-long Serving and Learning Together (SALT) program. And the congregation has hosted various MCC events such as the recent Peace Gathering last spring.

This fall, between worship services, there will be an opportunity for people to tie knots in an MCC comforter top. With the wide mix of languages in the congregation, this a project that crosses language barriers.

“My sense is that people naturally, if left to their own plans, tend to hang out and want to be with people that are like them,” said Jackson. “That’s true whether you’re from Burundi or born in Chicago or Katmandu. We need to put our money and time and paid staff toward the things that we can do that help connect across cultures.”

The ongoing partnerships between Living Water and MCC is one step in building some of those bridges and equipping young leaders.


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Celebrating 20 Years!

Posted in: Living Water by LWCC Office on

On the Sunday after Labor Day in September, 1995, a group of about forty adults and as many children gathered for worship in the borrowed upstairs fellowship hall of a church on the north side of Chicago. The air was full of nervous, excited energy. Some of us had been praying and planning for this day for years, and now we were finally doing it: a real Sunday morning church worship service, in OUR neighborhood, worshipping God with our neighbors at a place many of us could walk to!

Thus began a 20 years-so-far adventure for Living Water Community Church, a Mennonite congregation that reflects the diverse beauty and messiness of Rogers Park, the Chicago neighborhood that is our home.  Since then, we’ve grown: in numbers of worshippers and, even better, in stories of God’s faithfulness.

And now we are celebrating! Please join us for our 20th Anniversary worship service on Sunday, September 13 at 9:30 am, and for a party with picnic and music and dancing  afterwards.

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